Tuesday, October 21, 2008

The Heart Sutra





The Heart Sutra
Translation by Edward Conze

Homage to the Perfection of Wisdom, the Lovely, the Holy!

Avalokita, The Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond. He looked down from on high, He beheld but five heaps, and he saw that in their own-being they were empty.

Here, Sariputra, form is emptiness and the very emptiness is form; emptiness does not differ from form, form does not differ from emptiness; whatever is form, that is emptiness, whatever is emptiness, that is form, the same is true of feelings, perceptions, impulses and consciousness.

Here, Sariputra, all dharmas are marked with emptiness; they are not produced or stopped, not defiled or immaculate, not deficient or complete.

Therefore, Sariputra, in emptiness there is no form, nor feeling, nor perception, nor impulse, nor consciousness; No eye, ear, nose, tongue, body, mind; No forms, sounds, smells, tastes, touchables or objects of mind; No sight-organ element, and so forth, until we come to: No mind-consciousness element; There is no ignorance, no extinction of ignorance, and so forth, until we come to: there is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path. There is no cognition, no attainment and non-attainment.

Therefore, Sariputra, it is because of his non-attainment that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble, he has overcome what can upset, and in the end he attains to Nirvana.

All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom.Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth - for what could go wrong? By the prajnaparamita has this spell been delivered. It runs like this:

Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail!

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Friday, August 22, 2008

Meditative Moments

Young Woman Meditating at the Beach
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There's a nifty meditation tutorial up on Beliefnet. (Hat tip to The Huffington Post.) To the authors' credit, they do not do that thing that always drove me crazy about meditation guides when I first started. You know that part, where the author says something like, "Step 4: Now, clear your mind." Like that can be done in a step.

I'm posting this because there are some really interesting observations and suggestions that I really haven't seen elsewhere. The authors take the tack that we already meditate, because we're, more or less, hardwired to do so. They proceed to offer some suggestions on how to meditate with greater intentionality and scope, including ways to use stressful events like waiting for the bus or standing on a bank line. It's all very practical, but hints at deep awareness of how to open to mystical experience. Here are some of the phrases that jumped out at me.

Meditative consciousness is no more than a shifted relationship to yourself and reality; your everyday life is already filled with many moments in which you connect with yourself in this way. You simply need to recognize that you're naturally meditative, and amplify that place inside you.

. . .

Meditation can happen any time; it is simply about dropping into yourself and into reality as it is.

. . .

Everybody has ways they switch off the worry of the mind and relax into the present moment. This is meditation. The first step to integrating this meditative awareness into your life is to acknowledge that you are already a meditative person.

. . .

There is no wrong way to access meditative awareness.

I just really enjoyed the tone of this one, so I thought I'd pass it on. I've also added a number of one of the author's books to the bookstore. I was unfamiliar with Arjuna Ardagh's work. Where have I been? I learn something new every day.

Additional Resources:
Living Essence Foundation
Leap Before You Look
The Translucent Revolution

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Monday, July 02, 2007

Making the Darkness Conscious

Mukesh in a Yoga Position


Hat-tip to Unexplained Mysteries for noting this article on brain function and meditation. A recent study concludes that mindful observation of our darker emotions advances our healing process.

If you name your emotions, you can tame them, according to new research that suggests why meditation works.

Brain scans show that putting negative emotions into words calms the brain's emotion center. That could explain meditation’s purported emotional benefits, because people who meditate often label their negative emotions in an effort to “let them go.”

Psychologists have long believed that people who talk about their feelings have more control over them, but they don't know why it works.

I have written and spoken a good deal about the use of active denial as a spiritual practice. Most recently, in my review of the movie "The Secret," but also here. I have come down hard against "Secret" mania, not because it is the worst offender, but because of the viral nature of the message. It's cleverly packaged pop-spirituality, but the message is a retread of one many of us grew up with: "Don't dwell."

As I wrote in that review:

I nearly fell out my chair when I heard "The Secret's" Bob Proctor advise that when you're feeling bad you should simply put on some music, because it would change your mood, and to "block out everything but that [happy] thought." Try that if you're clinically depressed. Just try it. Or if you are recovering from childhood sexual abuse. Or if you are one of our returning veterans with Post Traumatic Stress Disorder. Even the joyous sounds of Steve Martin's banjo won't make you happy, and to suggest that it's that simple is insulting. And if you could block out all that pain, it would be anything but healthy.

In her appearance on "Oprah," Lisa Nichols explained how she addresses people who want to talk about their personal history or "story." Her response is "I don't want to know it, because you've used it to keep yourself where you are." So word to the wise, if you want someone to help you heal and come complete with your painful history, Lisa Nichols is probably not the appropriate facilitator for you.

Many years ago, as a communications student, I was taught that the most important communication tool is listening. When I started working professionally as a reader and healing facilitator, the importance of well-honed listening skill was really brought home for me. I found that there are readings in which I really say very little, but which facilitate enormous transformation in the client. I allow my guides to direct me in a process of transmitting the messages I receive; then listening, breathing, and experiencing what is happening in a client's body when they speak their truth. In this way I am able to help them process and clear. The longer I do this work, the less I run my suck. People need to be heard, and in most of our daily lives, we are not.

The message of this fascinating bit of brain research is that listening to ourselves -- to the streaming of our own thoughts -- is also crucial to our emotional health. More importantly, we need to acknowledge and name our feelings; even and especially the ones we don't like.

When the participants chose labels for the negative emotions, activity in the right ventrolateral prefrontal cortex region—an area associated with thinking in words about emotional experiences—became more active, whereas activity in the amygdala, a brain region involved in emotional processing, was calmed.

. . .

“In the same way you hit the brake when you’re driving when you see a yellow light, when you put feelings into words, you seem to be hitting the brakes on your emotional responses,” Lieberman said of his study, which is detailed in the current issue of Psychological Science.

This runs exactly counter to the ideas advanced in "The Secret" and other new age staples on positive thought. For years we all heard that focusing on our negative thoughts and feelings would exacerbate them and cause us to "magnetize" more negative experiences. The suggested remedy was to focus on the positive, thereby "manifesting" positive results. Never mind that our ideas of positive and negative are, not only subjective, but entrenched in a dualistic conception of life and the universe. In other words, this splitting function actually keeps us from experiencing wholeness, or "one-ness."

Suppressing and denying also keeps us from processing and healing our painful emotions, as this study graphically illustrates. Thinking only happy thoughts will not cause our unpleasant emotions to atrophy and disappear. It simply drives them underground. (It can also cause them to play out in our bodies, but that's a subject for another discussion.) It is actually acknowledging the darker feelings rattling around the subconscious, that reduces their effect on our overall emotional state.

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Sunday, June 10, 2007

"Yoga May Help Treat Depression, Anxiety Disorders"

Woman Performing Yoga


Emphasis on the word "may." The article so entitled is heavily caveated. First the good news:

Yoga's postures, controlled breathing and meditation may work together to help ease brains plagued by anxiety or depression, a new study shows.

Brain scans of yoga practitioners showed a healthy boost in levels of the neurotransmitter gamma-aminobutyric (GABA) immediately after a one-hour yoga session. Low brain levels of GABA are associated with anxiety and depression, the researchers said.

"I am quite sure that this is the first study that's shown that there's a real, measurable change in a major neurotransmitter with a behavioral intervention such as yoga," said lead researcher Dr. Chris Streeter, assistant professor of psychiatry and neurology at the Boston University School of Medicine.

Now, for the bad news: None of the research subjects actually suffered from these or other psychological disorders.

[Zindel Segal, chairman of psychotherapy and a professor of psychology and psychiatry at the University of Toronto] also pointed out that all of the people in the study were mentally healthy, and clinical depression and anxiety disorders involve more than the "daily fluctuations in stress and tension" that healthy individuals are prone to.

The control group used in the study sat and read -- a rather cerebral activity and far from stress reducing depending on what one reads. The study did not compare different types of physical activities, or even other forms of meditation. Segal again:

"We know that yoga can have a profound effect" on smoothing out life's daily ups and downs, Segal said. "But so does working out on a Stairmaster for an hour."

On the plus side, we now know a little more about why yoga is really good for healthy people.

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